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Vibrant Baishizhou: An urban village endangered #ShenzhenDiaries

All the while Mary Ann and Fu Na were with us in Delhi, we talked about urban villages. The discussions often left me confused and I had realized that we weren’t talking about quite the same animal. Our walk through Baishizhou, the first urban village we saw in Shenzhen, was all about finding the similar and understanding the different.

We take a narrow road into Baishizhou, walking alongside tall iron fencing that contain the various gated housing condominiums of OCT, privately built and owned, expensive, home to the better off, orderly, landscaped and pretty. At a cluster of shops at the village entrance, we find the little mobile phone with the resourceful entrepreneur who can fiddle around with sim cards and Indian mobile phones and get us connected, something the uniformed salesperson in the branded telecom store hadn’t been able to do. The cheerful shopkeeper’s daughter entertains us as he works. The lady next door selling buns cannot mask her curiosity. A number of village folk sit around, play mahjong, gossip. I feel at home, the hustle bustle is comforting.

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Inside Baishizhou, the shop-lined narrow streets are thronging with hundreds of children who are spilling out of the school gate ahead. The blue and checked uniforms appear to move with a sense of purpose towards whatever is scheduled next for them. We get some stares and shy smiles, hear a lot of chatter.  Conversation moves from child sex ratio to schooling practices and parental ambition. The busy streets, all manner of shops including the barber shops with the characteristic twirling striped cylinders, an excess of signages, walls pasted with advertisements for rental space and narrow, cluttered side alleys and narrow market lanes  are strongly reminiscent of similar bustling informal settlements in Delhi. We see the ubiquitous 25-liter water here in Baishizhou, the same as Mary Ann and Fu Na saw in Chakkarpur village, Gurgaon. Cables run along external walls and across the street. It’s a familiar kind of chaos.

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As we get accustomed to the eye level and crane our necks upwards though, we begin to  see how an urban village in Shenzhen is different from what we’re used to back home. The famous ‘handshake’ buildings are much taller here, 7-10 floors high as compared to the 3-4 floors in Delhi. They have tiled facades. Whoever built them had certainly used a plumb line!

Like in Delhi, villagers had redeveloped their plots to build high-rise apartments that they rented out to migrants. From the height and quality of the buildings, however, it seemed that they had access to more capital and better construction expertise. Once, we came across a single family home, a couple floors high and with space for a front yard and this offered us a glimpse of what Baishizhou might have been a few decades ago.

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At the edge of the village, we stare at a row of factory buildings slated for demolition. This is the first bit of Baishizhou to go in an inevitable cycle of demolition and redevelopment that has been ongoing in Shenzhen. Many more conversations about the inequitable impacts of redevelopment in Shenzhen are to follow, through which the relevance of the Baishizhou we see was brought home to us. The famous ‘chai’, the Chinese symbol for destruction, is stenciled across the structures, stark and grim.

As the shadows lengthen and we head back to the hotel, we watch an endless stream of people walking back to Baishizhou at the end of what would most likely have been a long working day. The prospect of hanging around till the streets became a frenzied den of leisure activity, largely focused around food (apparently people from Guangzhou atake care of their taste buds!) is welcome, but we haven’t had much sleep and rest is on our minds. And so we walk away.

Luckily for us, we do get a chance to revisit Baishizhou by night, the last evening before we head back to India. And though we miss the crowds, we do get a different sense of this village that probably never really sleeps.

 

Street vendors add to the landscape of urban memories, identity- July 16, 2012

Street vendors, or hawkers as we also call them, are such an integral part of our lives in Indian cities. I just finished reading a book by Musharraf Ali Farooqi, a delicious little novella named ‘Between Clay and Dust’. The story revolves around a pahalwan and a tawaif who share a beautiful platonic relationship that eventually surpasses all others in their lives, even blood ties. Set immediately post Partition, I found it fascinating that Gohar Jan’s source of news about the city was mostly through peddlars of wares and services like the bangle seller, the trinket lady, etc.

I remember the iconic Farooq Sheikh, Deepti Naval starrer ‘Chashme Baddoor’ from my childhood. Naval sold Chamko detergent powder door-to-door. I associated the film with a few visits to Delhi during my childhood when residential areas in South Delhi had a certain quiet buzz about them and vendors of many daily necessities, including fruits and vegetables, peddled their wares from door to door on a rudimentary wooden pushcart (redi). Coming from Mumbai, which had already become a big city where you went to the commodity and it rarely came to you, all this seemed fascinating.

From the two years I spent as an infant, I have very vague memories of the guys who walked through the streets with the bear (bhaloo) and the monkeys (madari with his bandars) to entertain us kids. We discussed this  at lunch on Sunday and between mum, Rahul and me, we added more variety to that list- the knife sharpening guy, the utensil repairing guy, in an earlier time there were people who would come and coat brass vessels with aluminum so they could be used for cooking purposes.

It pains me to see this breed disappear. Not just because they imbued a certain flavor to our cities, but because it signals the arrival of a use-and-throw culture in which we have no place for repair re-use. I feel this is criminal. While the world is waking up to the benefits if re-use, we Indians who had a natural talent for this are giving away the advantage by blindly adopting a consumerist culture that exhibits no conscience at all. Also, the trend signifies our paranoia of letting unknown persons enter our homes. With gated living becoming popular, the breed will disappear entirely.

And yet, street vendors continue to thrive in certain situations because of their flexibility in adapting to demand and the meager resources they need. And nowhere is this more evident than in the omnipresence of street food! What would our public places be without the bhuttawala (guy selling corn cobs roasted right in front of you on hot coals), the chaat wala, the aloo bonda wala, the lassi stalls, the chana kulcha and chowmein stalls, the burger wala, the momo-guy (a relatively new addition)..the list is endless! Outside the posh Galleria market in Gurgaon, where the well heeled shop and splurge, the anda bread guy does brisk business. Outside Gurgaon’s call centers, the paratha stalls mint money and provide excellent service even in the middle of the night, with piping hot tea or cold drinks, whichever you prefer! Outside every glass and steel office building, there are clusters of food vendors, selling hot and freshly cooked meals. This is the real India, never mind the people inside the glass boxes pecking on their grilled sandwiches and pasta, or alternatively gingerly opening a home cooked tiffin while yearning for takeaway Chinese!

It alarms me that municipalities like Delhi and Mumbai have taken a hostile stance towards street vendors. There are plenty of ways they can ensure hygiene without taking these people off the streets. A couple of evocative articles by Prof. Sharit Bhowmik from Tata Institute of Social Sciences in Mumbai,  tell a compelling tale of the relationship hawkers have to the city’s economy and make a case for nurturing street vending and providing it a conducive ecosystem.

Evictions and cleansing the streets reek of narrow-mindedness, complete apathy for the urban poor who make a living out of as well as subsist on buying from street vendors as well as a lack of sense of place, to which street vendors contribute in an immeasurable but significant manner. To me, it is critical that professionals and citizens alike talk about the kind of urbanism we aspire to. Without this sort of debate, we will continue to lose our identity to idiotic regulations, till we are left with a bland existence and even the memories of a fuller, finer life are erased.

 

 

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