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Will liberals (and atheists) survive a radicalising society….or are humans self-destructing anyway?

I am utterly and completely convinced that liberal thought is the only way forward for the human civilization. And yet, when I see the growing power of radical elements around me and how their simplistic solutions have enticed so many intelligent, educated people, I wonder if human beings are simply bent on self-destruction, as a race!

A few ideas from this weekend’s editorial pieces struck me as interesting in this context. The Hindustan Times carried a set of articles on radicalization in India and it did not make for pretty reading. Educated people are turning on this path of blood boiling hate and cold-blooded planning of destruction. Whatever they may be, Islamic jihad or Hindu terror, they are making the world less safe with each passing day.

This idea of radicalisation of society is scary indeed and seems to be happening in the entire subcontinental context. I have not had a lot of time to read up on what’s been happening in Bangladesh and Taslima Nasrin’s piece “Why I support Shahbag” came at the right time. To offer a background, protestors in huge numbers were out on the streets in Bangladesh to demand the death penalty for a 1971 war criminal called Abdul Kader Mollah. Mollah, like many war criminals, is an Islamist. Protestors fear that Mollah, who is currently serving a life sentence, will be freed if the Jamaat-e-Islami came to power. And hence the demand for the death sentence. In a nation that is being rapidly Islamicised, the Shahbagh protests stand out in their demand for banning an Islamist organisation like the Jamaat.

This is happening at a time when liberal voices are being ruthlessly suppressed in Bangladesh and atheist bloggers have even been killed for their views. By labelling the protestors at Shahbagh as ‘atheist’, Nasrin writes, Islamists are trying to make pious Muslims who are part of the protest uncomfortable. Protestors are caught between believing in the legitimacy of their demands and proving themselves to be believers! The paragraph below from this piece resonates strongly with me in the context of what is happening around us in India. You could replace Bangladesh with India and Islam with Hinduism and this would still hold true!

“It is very alarming that the word ‘atheist’ is being considered as a filthy, obscene word in Bangladesh, and the liberal people refrain from doing anything in support of the freedom of expression of atheists. They must know that Islam should not be exempt from the critical scrutiny that applies to other religions as well; in their mind, they must understand that Islam has to go through an enlightenment process similar to what other world religions have already gone through, by questioning the inhuman, unequal, unscientific and irrational aspects of religion.”

Which brings me to one the strongest arguments I have against the Hindutva sort of religious extremism. If we are so critical of another religion’s extremist tendencies, then we really ought to evaluate why we are heading in the same direction. I sincerely hope we are not, though the chain of hate mails below even the slightest criticism of Hindutva extremist thinking is worrying indeed.

As for me, I am as close to being an atheist as anyone can be, without actually taking the plunge. To me, the concept of God and religion is a cultural one and the world is richer for its varied cultures, isn’t it? I find it unbelievable that we fight so much over something so abstract, but in reality the fights are about the deepest aspect of human greed-access to wealth and resources- and religion seems to hold the key to power and identity, which in turn are channels to achieve material goals.

Survival mantra: Condemn violence, re-invent secularism as our guiding light

It could be true, that inverse relationship between brawn and brain. I haven’t been as alert mentally since I started going to the gym regularly, but today I’m resolving to snap out of that stupor and get back to my blog and my work with total concentration.

I’ve been following the controversy following Home Minister Shinde’s remarks about Hindu terror. And thinking about the intense feeling of discomfort I have about that particular faction of our society. Yechury’s editorial in The Hindustan Times today about zero tolerance reveals the sordid history of the RSS and their commitment to military means to achieve their wins. It also exposes the essential fascism in their ideology. This scares me (despite growing up in a very much Hindu family). Because I was brought up in independent India with the clear understanding that secularism is very much a value we fought for and want to keep fighting for, that this is a deeply ingrained belief.

As I grew up, various incidents influenced me- the 1984 riots, Babri Masjid, Mumbai blasts and the general observations of how citizens in a city as cultured and nuanced as Lucknow got polarized and compromised in the crush of religious fear and machoism. Yet, my belief in secularism as the ideal to aspire towards never wavered.

Today, an urban practitioner in rapidly urbanizing, rapidly growing India- I hear disparate voices all around me. I know that religious identity continues to be the strongest one for many in this country and, while I do not think that is wrong, I am pained by having to accept that secularism no longer seems to be the agreed upon framework of taking this country forward.

The world over, religious fanaticism seems to be overpowering the voices of tolerance. I often wonder, why? Is it cyclical, moving closer and then way from fanaticism, clannishness? Or are we essentially an irrational and violent race and occasionally we get lured into more rational thinking by great people like Gandhi or Martin Luther King who for some reason all seem to happen around the same time?

In my analysis, it all boils down to managing anger. Just like we learn to manage anger and frustration in our personal lives, or should at any rate, collective anger also needs to be managed. When the management tool becomes skewed and leaders would rather incite, and preach retribution and revenge, violence and terrorism appear as very logical alternatives to those in a group. In the absence of reason, no one is able to break the tit for tat and the war goes on…

This is a war on our senses, on our liberties. It is a war that threatens to annihilate the beauty from our lives and marry us all into a culture of violence and retribution, which can only lead to sadness and more anger. It is a vicious cycle. We must break out of it. Secularism is one way to break out of it. Perhaps we must change the way we see secularism- not as a society sans religious affiliations, but as one where each group is tolerant of the faith and the cultural practices of the other strains that co-exist with it, an within that larger fabric of India, Asia, the world.

I would respect that Hindu leader that came out and punished perpetrators of violence from within its folds, same goes for the Islamic leadership. Religious leaders must condemn violence and be unabashed in naming all those who incite it. If they continue to shield murderers, no matter which religion they belong to, they are doing a huge disservice to us all. By luring people into the false cocoon of us-versus-them on hand and by alienating all those of us who refuse to support violence, on the other.

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