Anthropologist and friend Durba Chattaraj, in this insightful piece, compares the ‘inconvenience’ experienced by ordinary and honest people as a consequence of Modi’s bold demonetization announcement to the ritual sacrifice of innocents in ancient civilizations across the world. “In many cultures across the world,” she writes, “the logic of sacrifice to expiate collective sin demanded that the purest, rather than the most corrupt, be offered up to the gods.” She goes on to wonder whether this concept is still valid if the majority, and not the symbolic few, are on the sacrificial altar.
Durba’s analogy has appealed to me because I am fascinated by the emotional logic and perhaps habitual hopefulness with which the poor in this country have taken this enormously disruptive move in their stride. And because I had the fortune of spending some time amidst Inka ruins a few weeks ago, I’m equally fascinated by her bid to compare the mores of a territorial and if I may say so, fairly aggressive people to the supposedly civilized and democratic setup of modern India. So let me take the opportunity to recall that journey….
Our journey to Ingapirca, an Inka site in the Canar district of Ecuador in October this year took us through winding mountain roads and fertile terrain. Far less dramatic that Macchu Pichu, the ruins of Ingapirca hug the terrain close but the Temple of the Sun, probably built as an astronomical observatory stands out. These were a people obsessed and vastly knowledgeable about the movements of the sun, which they worshiped as the ultimate power not unlike contemporary and even older civilizations across the world. What makes Ingapirca different though, in a departure from the usual script of war and conquer, circumstances forced them to settle differences with the local Canari people and they ended up intermarrying with them and living peacefully. The Canaris worshipped the moon and the Ingapirca ruins clearly demonstrate that both lunar and solar worship became part of the unique Inka-Canari culture.
We were fortunate to be assigned a passionate guide, whose enthusiasm and knowledge enabled him to surpass his language difficulties. Whenever he was unsure, he didn’t hesitate to take help the lady in our group who spoke both Spanish and English reasonably well. Interacting with him not only revealed the deeper secrets of the site but also offered some insights into the ongoing attempts by Ecuador and other Andean nations to preserve the language and oral histories of the indigenous people; his own attempts to learn Kechwa, the indigenous tongue, made an interesting tale.
Getting back to the ruins themselves, and the starting point in my post today, we had an animated discussion in Ingapirca about the practice of ritual sacrifice. We stared down at the grave of the High Priestess, with whom over a dozen children had been buried alive to tend to her in her journey after death. Children were considered the purest beings and hence ideal for sacrifice. They were fattened and treated well before the sacrifice and usually drugged to make it painless. In Ingapirca, archaeologists believe they were given a highly intoxicating drink made of coca leaves (we found the plant growing right there on the site!).
In present day India, the poor may well be the innocents who have made sacrifices post-demonetisation, losing work and wages for sure, and the state has indeed ordered rather than requested that they make it. While the Inka fattened the innocents for sacrifice, the poor have been promised redistribution or reward at a later date. The parallels make me want to question a bit our belief that choice, rationalism, debate and dialogue are hallmarks of the modern era we live in. In evolutionary terms, the span of time between the Inkas and us is only a blink and maybe as citizens we are still very much in that psychological space: content to not have a choice, accustomed to the powers taking our fate in their hands, always placing the survival of the clan above our own, happy for the rewards we might get but not necessarily assuming they will come….
I must confess that I’ve been saving the best one of the three churches we saw for the last. I don’t know whether it because we were lightheaded from getting off a flight and heading directly to see the sights, or whether it was the novelty of being in a new city but it seemed to me that this little church threw open for us its heart and soul in a way that few places in the world have done before. We walked in and bought tickets, expecting a standard walk around the church, but what we got was an involved leisurely tour that allowed us to caress each piece of wood we fancied and linger at each pillar we liked.
It was here that we, once again, had the standard Ecuadorian conversation……
“De donde eres? Where are you from?”
“Eso es tan lejos! That’s so far away!…….Bienvendio a mi paid…. Welcome to my country….”
….but with the extra warmth and pride that Cuencans seem to have.
In Todos Santos, the oldest church in the city, those words came from the lips of a nun of the Oblate Order, which was set up in the late 19th century here and have played a key role in adding to the church structure as well as setting up community infrastructure, chiefly a school in the premises that was the first to permit Indian women to attend (and is still in existence today). Many of the Oblate nuns lived under an oath of silence inside the convent here and continue to be highly regarded in Cuenca. With this conversation began the most detailed tour of a heritage site that I’ve ever had.
In the late 1530s when it was constructed, the Iglesias Todos Santos or the All Saints Church was instrumental in helping the Spanish conquistadors establish the Catholic faith in a terrain steeped in Inca practices intermingled with the pre-Inca Canari culture (many pre-spanish graves were found during restoration). In fact, it is rumored to have been built on a site called Ushno, which was sacred to indigenous people and used for religious rituals by them.Even after the Spanish established the city of Cuenca in 1557 and began to hold their religious services in El Sagrario (read here), Todos Santos continued to be the primary church for the ‘evangelising’ of native people.
Architecturally, like in other monuments we saw of the period, Todos Santos was a curious mix of native technology and art with Spanish aesthetic sensibilities. Originally, the church was built on wooden frames and filled with adobe walls, built with a special mud-brick called bahareque, which the Canaris made with a mix of sugarcane, straw and clay.
Phoenix-like, this beautiful building underwent significant restoration between 2010-12 after being nearly destroyed in two fires in 2005 and 2007. The restoration uncovered the exquisite murals that had been unfortunately painted over in 1960. What we saw, therefore, was a church proud of its second lease of life. Locally made terracotta tiles, the detailed paintings over the stucco walls, the use of bright colors like cobalt blue, gold, red and yellow, the bright blue and gold ceiling tiles all clearly spoke of the influence of local art on this church, perhaps inevitable in those early years.
As we climbed higher and higher into the bell tower and beyond, we could see the surviving original wooden beams replaced and reinforced by new ones labeled 2009 and 2010. Standing high above the terracotta roofs of the city, with stunning vistas all around us, it wasn’t hard to imagine the awe a religious structure as well-proportioned and intricately decorated as Todos Santos might have evoked in the Canari and Inca people back in the 16th century. After all, even we had our jaws dropping to the floor and our eyes agog!
On a lighter note, I discovered while scouring the Internet later that we weren’t the only ones who had got the full detailed tour of Todos Santos! Many others had given it rave reviews citing the care with which they had been shown around. Far from feeling bad about it, I’ve been feeling delighted that the little church is in such very dedicated hands!
This is the first church we encounter our walk from our hotel to the main city square. Its pretty but unassuming white exterior and well proportioned bell towers does not prepare us for the treasures inside. As we purchase our tickets and enter, it glitters and dazzles, it awes us into silence, just as it did the small congregation in the early years after the Spanish established the city of Cuenca. Built on Inka ruins (I really like this spelling, used commonly in Ecuador, so I’m going to stick to it!) starting the year 1557, the church was likely the centre of religious and social life for the Spanish in colonial Cuenca (it appears indigenous people were not permitted to worship here) and in fact, was built through private donations. It remained the heart of the city till the New Cathedral was built much later in the 19th century (read post).
Though longer a consecrated church but rather a carefully preserved museum, it still feels very much like a place of worship. The elegant, elongated proportion of the building translate into elegant arched hallways, richly decorated. Parts of the original paintwork on the walls have been restored, especially in the elaborate chapels along the sides of the main hall and the richness of colour and the beauty of the carefully crafted human forms are striking indeed. A three-dimensional depiction of the Last Supper now dominates the space before the gilded altar and the paintings in the altar section are particularly vivid. This is also the only place I have seen oil paints done on marble from the 16th century! The quality of the artefacts and the quality of restoration is impressive. Especially striking is the balance between restoration and preservation, with many places where the original paintwork or masonry has been left partially revealed just as they might have found it, giving the visitor a sense of how much changed over time.
Another interesting fact about this Cathedral is that its spire was used by the French Geodesic Expedition in 1739 as a point of reference to establish the arc of the earth. This becomes more relevant when I later visit the monument to the work of these brave scientists at Mitad del Mundo near Quito.
We’ve made the most of the four days in Cuenca, the hub of Ecuadorian art and culture. On the absolute top of my list of sights are three fantastic churches we visited. Each offered a distinct experience and was meticulously preserved.
I’ll begin with the largest of all, the Catedral de la Inmaculada Concepción or the Cathedral of the Immaculate Conception, more commonly called the new Cathedral. Cuenca a city made for walking and its only fit that two of the major churches, this one and the older Iglesia del Sagrario are located across each on opposite sides of the pretty Park Calderon that functions as the old city’s main square.
Despite the massive brickwork walls that you see of the Cathedral as you walk around the city, nothing really prepares you for its sheer size. It reminded me instantly of the Byzantine churches like Aya Sofya that I’d seen in Istanbul. And I wasn’t very wrong, for Juan Batista Stiehle, the German Friar who drew up the plans for this Cathedral was certainly influenced by Byzantine and Romanesque styles. The main altar seemed to be more Baroque revival though, perhaps borrowing from the Baroque School of Quito, which in turned emerged from the extreme skill that native Indian communities had in working wood and metal.
The cathedral is relatively new. Construction only began in 1885 and went on for a hundred years or so. The story goes that when it first threw its doors open, it could accommodate 9000 people, in a town of 10,000! Beyond its grand scale, certainly its most dominant feature, of special note are the beautiful stained glass windows designed by Spanish artist Guillermo Larrazaba, who was invited to Ecuador for this assignment and then made the country his home, going on to design stained glass in prominent churches across the country.
The most exciting part of our visit to the New Cathedral was the climb up the tower to the top to see the beautiful domes clad with blue Czech tiles. The climb also sharpened our appreciation for the exquisite brickwork that still holds this magnificent structure together so well. The view of Cuenca from above, with its characteristic red tiled roofs, was a bonus!
The more you travel, the more you admire the industry and hard work of women. In Cuenca, we saw women carry things and sell eats, flowers and knick knacks on pavements and in street markets. Women manned the entries to churches and museums, sold us tickets and showed us around. Women served us in hole in the wall eateries, scurrying between kitchen and table even as their menfolk cooked inside. Here are some clicks of the beautiful women we met today, many of them clearly from native tribes of the region (like the Otovalos and Canari), distinct in their facial features and ethnic attire.