Low-income informal communities offer a window into an astonishing array of home-based work- Sep 25, 2012
Yesterday, we revisited Sundernagari, the site of the project we did last year in which we experienced a fairly intense community involvement process to redesign a slum in-situ. One of the first questions we got asked was if we knew whether the scheme to redevelop the slum would take off. Kokila Ben, the member of the women’s cooperative run by SEWA Bharat and MHT, had been fending questions by community members asking if they should invest in adding floors to their homes. Already, we saw several homes had been added to or were in the process of doing so when we walked through the neighborhood.
The home is a matter of emotion, pride and sustenance for anyone, more so for the poor and especially for this community where most people practice home-based occupations. A mochi community, nearly every home has its male head sewing and repairing shoes, while women support the house by venturing out to sell shoes or, in some cases, working as domestic help in middle income homes nearby.
I was struck by how much lower the activity levels seemed as compared to last year. When I asked, a tale of woes and apathy spilled out. Apparently, the Lal Qila market where these people sold their finished products is being disbanded and moved to the defunct Power House near ITO, which will take a while to attract customers. As of now, the shoemakers are selling from their basti and constantly being hounded by the police for what they claim is illegal work. It is clearly hard to make ends meet, and with kerosene halved on their BPL ration cards plus hiked electricity rates, they were tightening the belts for tough times ahead. One mochi brazenly asked us for a loan to grow his business and claimed he could make chappals to our design specifications if we wanted to try him out.
Walking around the basti, we saw some other very interesting occupations. A wizened old lady was sticking pins into tiny pieces of plastic, apparently a component that goes inside a bicycle horn. Another woman was putting together two small bits of plastic to fashion a whistle. These little components would then be fitted by someone else into the colorful plastic cover that we associate with the whistle! Other home-based occupations we ave noticed in these slums are buffalo rearing, which makes for an interesting though messy situation, metal fabrication to make things like birdcages and rat traps, jewelry making out of beads and sequins, embroidery and needlework, stitching and carpentry. Quite an array, isn’t it?
Indian communities have such a strong traditional of skilled handwork and handmade items of all kinds. The level of finish may vary but these people take pride in what they do. Most of these are non polluting, take very little energy and gives livelihood to scores of people. Certainly the city would not be able to provide employment to all these people if they stopped doing what they do. Yet, we place such little economic value on these tasks, and our legal system declares many of these home-based activities to be illegal, subjecting these poor people to the misery of harassment and corruption. It sees to me rather unfair and I wish I knew how to help these communities with better linkages to the supply chain, some means to reduce exploitation and increase market value through design inputs, branding and skill enhancement.
Posted on September 25, 2012, in Urban Planning & Policy and tagged apathy, caste, chamar, community, cost of living, cultural, design, home-based work, mochi, occupation, traditional, youth. Bookmark the permalink. 2 Comments.